Egilea
Hitz-gakoak
Abstract

The UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage (2003) recognises as living heritage cultural expressions and practices that provide for the continuity, dynamism and meaning of the social life of individuals and communities. The organisation emphasises the need to document and safeguard intangible cultural heritage (ICH) as a source of people’s identity, which gives them a feeling of belonging and represents cultural capital. One of the forms of safeguarding ICH endorsed by UNESCO is the creation of national inventories to catalogue the heritage and make it accessible to the public. However, inventorying living heritage runs a risk of essentialising culture and ‘fixing’ cultural practices in time. And while it is only natural that the forms of cultural expressions may change with time, the meaning of those practices should be protected, for in it lies the cultural value of heritage. This theoretical paper looks at language as a vehicle of culture that gives meaning to people’s experiences, while remaining a tool that adapts its form to changing environments. Therefore, language can be considered a repository and an organic inventory system for the living heritage, as the latter is primarily contained in the linguistic interactions of the people who produce it. Accordingly, the paper advocates for a greater protection and promotion of vernacular languages by assisting communities in developing them and sustaining their local cultural practices.

Volume
12
Zenbakia
12
Number of Pages
17-27
Publisher: National Folk Museum of Korea
ISSN Number
19753586 (ISSN)
URL
https://www.scopus.com/inward/record.uri?eid=2-s2.0-85026759362&partnerID=40&md5=14258c5faef5277fbefe2f52d2164434
DOI
10.35638/ijih.2017..12.002
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