Autor
Resumen

In Hungary, the decline of traditional peasant culture and its heritage has prompted urban revivals, leading to the acceptance of traditional Hungarian folk singing as a performing arts genre. Drawing from a series of in-depth interviews, this study shows how contemporary Hungarian folk singers navigate (define, learn, police) different forms of authenticity within the field of folk music. While we find that objectified authenticity – heritagized classification systems – is the dominant form of symbolic capital, the broader symbolic economy of authenticity is complicated by competing definitions of folk singing as, variously, culture, heritage, and art. Third-person authenticity is more highly regarded, but it is more difficult for contemporary urban folk singers to achieve because they were not socialized in peasant communities. Therefore, they use objectified authenticity such as ‘original recordings’ as a proxy for learning about living folk culture. Although objectified authenticity constrains the agency of artistic expression, it affords discriminatory creativity (choosing one’s own repertoire) and rationalized creativity (adapting traditional material to external values and contexts).

Año de publicación
2018
Revista académica
Cultural Sociology
Volumen
12
Número
3
Número de páginas
400-417
Publisher: SAGE Publications Ltd
Idioma de edición
English
Numero ISSN
17499755
URL
https://www.scopus.com/inward/record.uri?eid=2-s2.0-85049863846&doi=10.1177%2f1749975518780770&partnerID=40&md5=090ff62d528a2b9b53310b03f4123aa0
DOI
10.1177/1749975518780770
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