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Resumen

The Vula a people of south-eastern Papua New Guinea have been Christians for more than a century. Through a phenomenology of the transformation of their song and dance styles, this paper sheds light on the nature of the engagement between globalising religions and localised practice. It draws attention to the importance of the appropriation of the Polynesian prophet songs (peroveta), initially as part of the process of conversion undertaken by the London Missionary Society, and presently as an expression of local Christian identity that is shaped by traditional exigencies. Song connects the living community and extends the bounds of that community to the non-living, promoting an existential plenitude. I argue that the Christian song styles which replaced traditional dances reproduce a distinctly Melanesian ontology. Further, the instrumental position of early Polynesian mission teachers, both as agents for the new religion and their selfrepresentation as geographically distant kin of the Vula a problematises any easy division between the local and the global.

Año de publicación
2011
Revista académica
Asia Pacific Journal of Anthropology
Volumen
12
Número
1
Número de páginas
44-59
Idioma de edición
English
Numero ISSN
1444-2213
URL
https://www.scopus.com/inward/record.uri?eid=2-s2.0-79951644111&doi=10.1080%2f14442213.2010.537368&partnerID=40&md5=f61f666f3b531039bdbba28401db8302
DOI
10.1080/14442213.2010.537368
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