Remaking Local Knowledge: The Reinterpretation of Morality Through Religious Teachings and Folklore

Popular religion in China has been very active ever since the late 1970s, with the restoration of temples and statues, a rising numbers of believers, and people’s increasing enthusiasm for religious activities. Folklore, rituals and legends are also ‘borrowed’ to reinvent tradition to fit in the strand of intangible cultural heritage. Therefore, seemingly reviving religions are also going through the process of de-religionization. Based on my ethnographic work in a Chinese county, I attempted to understand religion’s role in constructing local knowledge and how religious practices are affected by urbanization as well as globalization. The revival of institutional religions like Buddhism and Protestantism comes at the cost of popular religion or popular religious practices. Local deities lost the battle of competing with regional deities, which led to the simplification of local religious knowledge, a decrease in the diversity of deities and the tendency of convergence in terms of deities’ functions and believers’ appeals. A once complicated celestial hierarchy mirroring the imperial dynasty has been replaced by a more universal understanding of either bodhi in Buddhism or salvation in Protestantism. Local knowledge is reinterpreted by these religious teachings in the name of a higher cause of morality.