01728nas a2200217   4500000000100000000000100001000000100002008004100003653002700044653002400071653002400095653001400119653001700133100001900150245010800169856015300277300001200430490000700442520104100449022002001490       2015                            d10aIndigenous Australians10aIndigenous heritage10aintangible heritage10aMacassans10astorytelling1 aRebecca Bilous00aAll mucked up : sharing stories of Yolnu- Macassan cultural heritage at Bawaka, north- east Arnhem Land  uhttps://www.scopus.com/inward/record.uri?eid=2-s2.0-84940582349&doi=10.1080%2f13527258.2013.807399&partnerID=40&md5=7c9fcf5f5149e44d41edca0fae5fed4e  a905-9180 v213 aFrom the eighteenth-century Macassan traders from the Indonesian Island of Sulawesi made regular visits to northern Australia, where with the help of Yolnu, Indigenous Australians living in north-east Arnhem Land, they collected trepang (sea cucumber) for trade. Along with sharing language, technology and culture, the Macassans and Yolnu involved built relationships that are celebrated today in Yolnu art, songs and stories. While the trepang trade had officially stopped by 1906, resonances of this complex relationship continued and still continue today. This paper shares a number of stories told by one particular Yolnu family about this heritage and reflects on the ways in which for Yolnu, the tangible heritage (artefacts), intangible heritage (stories) and the land itself are locked in a symbiotic relationship where each depends on the others to define their existence. Looking after, or protecting this heritage, is therefore about attending to place, and the nature, storytellers, objects and stories contained within it.  a13527258 (ISSN)