01597nas a2200229   4500000000100000000000100001000000100002008004100003653002300044653002400067653002500091653002800116653003300144653001800177100001100195245011400206856011800320300001200438490000700450520089000457022002001347       2020                            d10aEhuang and Nüying10aFeudal superstition10aHongtong Zouqin Xisu10a“receiving Aunties”10aIntangible cultural heritage10aLocal beliefs1 aZ. You00aConflicts over local beliefs “feudal superstitions” as intangible cultural heritage in contemporary China  uhttps://www.scopus.com/inward/record.uri?eid=2-s2.0-85087134176&partnerID=40&md5=e879a06d679604360acc8375cbf5bba5  a137-1590 v793 aThis article addresses conflicts over local beliefs in both discourse and practice in contemporary China, especially in the process of protecting local beliefs as China’s national intangible cultural heritage (ICH) in the twenty-first century. These local beliefs were stigmatized as “feudal superstitions” in revolution-ary China and were revived in public since the reform era started in 1978. With influence from UNESCO, the project to protect ICH has spread all over China since 2004, and many local beliefs are promoted as China’s national ICH. Drawing on my ethnographic case study of “receiving aunties (Ehuang and Nüying)” in Hongtong County, Shanxi Province, I argue that the catego-ries of “superstition” and ICH are both disempowering and empowering, and the new naming should allow for more space for local communities to achieve social equity and justice.  a18826865 (ISSN)