02128nas a2200217 4500000000100000000000100001008004100002653002100043653002000064653003300084653003000117653002700147653003100174100001300205700001100218245012300229856014400352490000700496520138700503022002001890 d10aICH safeguarding10aheritage policy10aIntangible cultural heritage10areligion-related heritage10astate-centric approach10astate–religion relations1 aYawen Xu1 aYu Tao00aReligion-Related Intangible Cultural Heritage Safeguarding Practices and Initiatives of the Contemporary Chinese State uhttps://www.scopus.com/inward/record.uri?eid=2-s2.0-85136805412&doi=10.3390%2frel13080687&partnerID=40&md5=14313fe38b11f042536e973797c969e80 v133 aThis paper reveals the contemporary Chinese state’s active role in shaping the country’s religion-related intangible cultural heritage (ICH) safeguarding, through a systematic review of China’s official inventories of national representative ICH projects and extensive investigations of relevant local practices and initiatives. Although China is ruled by a political party officially embracing an atheist ideology, various elements of the contemporary Chinese state have been proactively involved in safeguarding religion-related ICH. The Chinese state’s involvement in de facto religion-related ICH safeguarding predates its adoption of explicit ICH safeguarding narratives. Still, the Chinese state’s practices and initiatives in safeguarding religion-related ICH flourished after ratifying the UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage in 2004. Since then, China’s central government has established a nationwide framework to recognise representative ICH items, including religion-related ones. Beyond Beijing, various local state agencies have also developed noticeable enthusiasm for supporting the safeguarding of religion-related ICH. In addition to engaging directly with ICH safeguarding, the contemporary Chinese state has also shaped China’s religion-related ICH by working closely with some academics and religious groups. a20771444 (ISSN)