@article{3116,
  author = {Lee Kyoug-hwa},
  title = {A Study on the Changes in the Gilnori Tradition of Intangible Heritage -G angneung Danoje Festival and Gyeongsanjain Danoje Gilnori were the Center of the Tradition-},
  abstract = {Gilnori, our traditional folklore, has a long history. Gilnori refers to mask play, folk game, or village rite, which is played around the village. This is also referred to as the gut.This study notes that most of our traditional folklore begins on the road and ends on the road.If you look at the process of community offerings in villages where traditions remain, most of them start playing on the road; it can be seen that they end up playing along the road again at various places. After all, most community festivals start with road play. It can be said that it ends with street play.The festivals, which have a long tradition, play the streets as their starting point. Here, a kind of energy and energy called a god is expressed. The status of Yeongsin train is very high as the event where new life remains in Gangneung Danoje. The Yeongsin train is a road that leads to the Namdaecheon altar (Gutdang) with a god, and serves as a street festival. In the same way, through Hojanggut, a place where the god of Danoje was enshrined, Gyeongsanjain expanded its appearance to a large-scale road play festival.A new change is being made in the process of welcoming god at the festival and joining god (Youngsin Haengcha and Hojanggut). Recently, the main character who led the larger spirituality crowd up the road appeared at Gangneung Danoje. It began in 2011, and its name is Gilnol Sintongdae-gil. This creates a culture of road play and other phenomena that have been practiced so far.The name of the Gyeongsanjain Danoje was changed to Gyeongsanjain Danoje from 2007 when the Jaindanoje-Hanjanggun Nori was changed to Gyeongsanjain Danoje. With this opportunity, we went to Gyeongsan City and Banwoldang in Daegu with the forest of account, which is the venue for the festival, as the starting point. In Gyeongsan and Daegu, Hojanggut was shown through street games. It received a great response from the citizens of Daegu and Gyeongsan. In 2008, the Gyeongsanjain Dano Festival was widely known both at home and abroad. Traditional cultural streets in Insa-dong and Seoul , and Hojanggut in Pohang and Daegu were shown on the street.Therefore, hojanggut, a street game of Gyeongsanjain Danoje, can be compared to the Yeongsin Pass of Gangneung Danoje. Hojanggut and Yeongsin Pass are a long journey. This collection also consists of designated cultural assets of the two local Danoje . In Danoje, Gyeongsanjain, Hojanggut is held in the most or Hojangjanggun parade. And from 2007, a new entertainment culture was created called away road play with its own purpose.Today, the road play of Gangneung Danoje is divided into the Yeongsin train and the Sintongdae-gil play. Danoje, a Gyeongsanjain, commissioned by HanJanggun (General Han disguised himself to protect the village and wiped out the enemy) the guardian deity of the village, which was handed down before 1936. It is classified as an away road game aimed at promoting festivals with local governments not the site where folklore is placed.Danoje in Gangneung and Gyeongsan area is a community festival, and it is a traditional festival thanks to the desire to find the modern context of victory in the road play. Also, we will compare Gilnori (Sintongdae-gil Gilnori) created by Danoje in the two regions. We also hope that the Dano Festival on the Korean Peninsula will be established as an intangible heritage road play through the changes of the tradition.},
  year = {2021},
  journal = {Korean Journal of Intangible Heritage},
  volume = {10},
  pages = {127-154},
  issn = {2508-5905},
  doi = {10.22956/nihc.2021..10.006},
}